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Introduction of Shadow Theatre

Shadow Theater in Cambodia is an ancient art, and probably the most traditional kind of performing and representing dramas and stories.

As for other kinds of Shadow Theaters (Indonesia, China, India, Greece, Turkey etc.) the performance is based on the projection of light on a white screen, on which puppets, manipulated by players, produce shadows. 

The Cambodian art of Shadow Theater utilises puppets made by leather, called Sbaek in Khmer language. The leather puppets are pieces of art in themselves. The design of the panel, made out of a entire cow tanned skin, refers to an ancient tradition, and require drawing skills, chiselling  skills, and the capacity to balance light and shadow within the panel, so to let the figures emerge from the panel. 

The large leather puppets are better known as Sbaek Thom. The Sbaek Thom  Shadow Theater is a unique form of art compared with other forms of shadow theater. Puppets, the large leather panels which includes the figures, can be handled by the puppeters in front of the screen, or moved away from the screen. The players are dancers, their bodies are not hidden and, while handling the panels, they show the movement typical of the classical dance. Music, and in some case, narrators and singers, complete the performance.

The stories are mainly based on the Khmer version of Ramayana, the Reamkher. This fact is conferring to the whole performance sacred and magical contents.

 

Beside the sacred representations of the Sabek Thom, based on the Reamkher, a more popular form of Shadow Theater developed in Cambodia, inspired by everyday life and based on traditional stories and tales orally trasmitted. Because it utilises small leather puppets, it is called Sbaek Touch, little leathers. The art of performing Sbaek Touch was completely lost in Cambodia, and his resumption and restauration is due to the wrok of Sovanna Phum.

The stories of Sbaek Touch are mainly comic, representing everyday life people, and the players are hidden beyond a band of dark tissue at the bottom of the screen. The puppets are small and articulated, and are moved by the players. The performance is not constrained, as for the Sbaek Thom, by traditional or sacred rules, and the players and puppets’ makers are free to choose their preferred themes, shapes and stories. The performance is a masterpiece of comic art, where players, hidden by the dark screen, improvise, defy each other in a sort of verbal competition that the public follow with increasing amusement. 

The Shadow Theater performance that Sovanna Phum is proposing is a new creation, based on the elaboration of these art forms. The Sbaek Thom tradition and the Sbaek Touch one merges together, while dancers, players, narrators and musicians are all together linked in a continuos passing from shadow to real figures from puppets to actors and dancers.

 

Samreah Kru

Both Sbaek Thom and Sbaek Touch performances open with a ritual homage paid to the divinities and particularly to the Master of Arts. This ancestral figure, Maha Eysei, appears also in the stories narrated during the performance, and is a mythical sage, guardian of the performing arts, a kind of ancestral Master. The ritual is based on invocations, poems and even shouts to call the Gods and the divinities and to receive their protection and goodwill. All the players are on the stage, kneeling turned toward the puppet representing the Master. The music follow the increasing rhythm of invocation until reaching a peak. Then the performance can start.

 

Sva So and Sva Khmao

Common to both, Sbaek Thom and Sbaek Touch, the episode of Sva So, the white monkey and Sva Kmao, the Black monkey, is highly symbolic. In fact the performance is introduced by the fight between the two monkeys, representing the conflict between opposed forces, the good and the evil. The battle is played with leather puppets, big and small, and by the dancers; puppets merge in an unique panel representing the two monkeys fighting. The victory of the White monkey or Sva So, over the Black monkey, Sva Kmao, played by the dancers and the puppets, is not the end of the story. Three goddesses, played by tree dancers, coming to the earth for leisure, saw the fight and intervene to stop it.  They catch the two monkeys, bring it to the Ancestral Master, the Maha Eysei, and ask him to judge them. Once the two monkeys are presented to him, one victorious and one captive, he sentences to free the Black monkey, and refuse to condemn it. The message is one of acceptance of the different forces ruling the world, solidarity among people despite difference, and peace.  The three goddesses, go back to the even.

This text is original from Sovanna Phum and probably copyrighted by them. I will later-on use it in an article about them.

 

 

 

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